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in public sector, could not attend university for almost 30 years. Yet,
                  we received a complaint 3 years ago in 2013. Though the issue was
                  related to “head-scarf”, we submitted a recommendation to the Prime-
                  ministry  and  recommended  to  eliminate  the  statement  of  women
                  whose  head  is  not  covered,  and  indicated  that  this  is  against  the
                  freedom of religion and conscience. In particular, we considered the
                  judgements of the ECtHR and the European Courts and the executive
                  branch complied with it. First thing first.
                  Secondly, though we are a secular state and people, the Constitution
                  envisaged the delivery of a class on “Religion and Moral Culture” in
                  schools, that is a constitutional obligation. Though Turkey is a secular
                  state,  Turkish  law  and  the  state  puts  arrangements  on  the  basis  of
                  freedom of religion and conscience in order to respect the beliefs of
                  the Muslims who constitute the majority.
                  I just wanted to clarify that. Thank you.


                  CHAIR: You are welcome. You mentioned a very good topic Mr. Ömeroğlu,
                  you  referred  to  Article  24  of  our  Constitution  that  is  misunderstood  by
                  some people. And you gave me an opportunity to explain it.
                  Article  24  says:  “classes  in  schools  on  religion  and  moral  culture  are
                  mandatory  but  religious  education  is  arbitrary”.  We  need  to  make  a   3 rd  INTERNATIONAL SYMPOSIUM ON OMBUDSMAN INSTITUTIONS
                  distinction  here.  A  mandatory  class  gives  general  information  about  all
                  religions and common moral or ethical rules that apply in the world. This
                  is the mandatory class. In the next step, there comes the arbitrary one
                  providing education on religion. If a student is a minor, upon the permission
                  of the parents, a student may or may not attend such a class. If a student
                  is older than 18, she or he may or may not attend that class. In this step,
                  a student is trained about the religion he or she believes and personally,
                  if you also agree, if there is a non-Muslim student, he or she will have the
                  liberty of taking a class according to his or her wishes. We all agree.

                  I believe that Article 24 is a very well arranges provision. So, I also expressed
                  that.

                  Let me share a suggestion with you. The provision in sub-para b of the 3
                                                                           rd
                  para of Article 17, says that the pending disputes at court or judiciary are
                  not subject to review.


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